Today in Irish History, 6 December 1921, the Anglo-Irish Treaty is Signed

Great piece on the Anglo-Irish Treaty of 1921 by John Dorney over at my newer (and better treated website) The Irish Story:

By the time of the Treaty negotiations, the partition of Ireland was therefore an established fact and no longer up for negotiation. Thus the Unionists, under James Craig, did not even take part in the Treaty talks. The Sinn Fein delegation insisted that they could not accept a settlement that made partition permanent, but the only element of the northern situation to be seriously discussed was the future of counties Fermanagh and Tyrone, both of which had Catholic majorities. The Irish wanted a county by county referendum on inclusion into the northern or southern states.

What they got in the end was that Northern Ireland as a whole was given the option of uniting with the southern state after a year. There would also be a Border Commission set up to arbitrate on how the border could be changed to reflect the wishes of the local population. It was the hope of Irish delegation that Northern Ireland’s viability would eventually be undermined by the defection of much of its Catholic-populated western and southern territory to the southern state. Nevertheless, the Treaty confirmed the partition of Ireland in the short term.

Today in Irish History, 6 December 1921, the Anglo-Irish Treaty is Signed.

Stories Don't Really Come Better Than This | The great Irish painting that turned up on eBay – The Irish Times – Sat, Oct 02, 2010

This story speaks for itself!

There is a common assumption that Irish artists of the late 19th century transcended the harsh realities of political and economic life either by emigrating and assimilating or by staying put but avoiding subjects that might mirror or create discontent. Mulvany’s The Battle of Aughrim�, however, places visual art at the centre of an emergent nationalism traditionally perceived as the preserve of poets and playwrights, journalists and politicians.

Mulvany chose a propitious moment for the action of the painting, the momentary victory by Jacobite forces over the Williamite army at Urraghry on July 12th, 1691, before their subsequent calamitous defeat on the Hill of Aughrim, in Co Galway. By showing the weakest link in the Jacobite position Mulvany illustrates the bravery of the Irish as they took on the superior forces of William. But when the Jacobite commander Lieut Gen St Ruth was decapitated by a cannonball, near victory became a rout. In a striking prefiguration, the painting depicts a Williamite soldier, in the centre of the picture, staggering backwards as his head is severed from his neck.

The myth of Aughrim is largely built on the randomness of the defeat – the decapitation of St Ruth – as one stray cannonball consigns Ireland to another 200 years of subjugation. As if to emphasise this, the decapitation of the British soldier in the painting signals, in its one-on-one combat, the valour of the Irish by comparison with the contingency of the British victory. From near triumph to resounding defeat, the story of Aughrim was subsequently reclaimed in Irish cultural memory as an enduring symbol of entitlement, a site for future resurgence.

via The great Irish painting that turned up on eBay – The Irish Times – Sat, Oct 02, 2010.

What I'm reading: Thirty Years of Woe

Peter H Wilson's Europe's TragedyAs ever my reading list is long with both History and Science Fiction but I think it is worthwhile mentioning a few of the history books here as they are most enjoyable.

The first and best of the lot is Europe’s Tragedy by Peter H. Wilson. There are excellent reviews around so I’ll point you to them rather than write my own right now. I’d point out one small irritant which is that Wilson has a tendency to shift what seems to me abruptly between theatres of conflict. I’m getting used to it, but combined with the huge line up of notable actors in the period, it can make reading harder going that I’d like.

The Telepgraph
Worse than the Black Death, worse than the First World War, worse than the Second World War, worse than the Holocaust – that is how the Thirty Years War lives on in the collective German memory. This is just one of many arresting pieces of information to be gleaned from this colossal history of one of the longest and most destructive conflicts in European history.

The Times
The lead-lined window that sparked it all is still there, of course: you can even open it, and peer down to the dry moat into which the three Catholic imperial counsellors were cast on May 23, 1618 by a group of enraged Bohemian Protestant gentry. The room itself is on the fourth floor of the great Hradschin Palace, which looks over the river to the city of Prague. All is peaceful now, but it wasn’t then; it was the epicentre of a storm that was to engulf much of Europe for the following three decades.

Californian Literary Review
Wilson, whose grasp of 17th century politics and diplomacy is most impressive, makes two significant contributions toward understanding the origin of the Thirty Years War. First, the Holy Roman Empire, which unified the German and Slavic states of Central Europe under Habsburg rule, was a much more effective political force than is generally realized. Differing in organization from a modern nation state, the Empire was an elective monarchy which kept order and cohesion among the component dukedoms, electorates and free city-states.

BBC History magazine
Perhaps most importantly Wilson is an enemy of historical inevitability. The first 300 pages of this book, far from being a countdown to inexorable catastrophe, are largely about why the war should not have occurred. Against the familiar line that a chaotic and enfeebled Holy Roman empire of German principalities, cities and micro-territories was already long past its sell-by date in 1618, Wilson offers a feisty defence of imperial institutions and of their remarkable success during the later 16th century in solving problems of territorial inheritance, religious rights and political rivalries.

One final observation before I leave it for today, the cover for the British and Irish edition is top left and it really is a nice cover but the US edition is really something, far superior and much more attention grabbing so I’ve included it below right.

See what I mean?
Eoin

Taoiseach – TV3's new series

I have to say, I didn’t expect this of TV3. I missed the news that it was running and so missed the first episode on one of the most interesting men t hold the office, WT Cosgrave (whom we’ve mentioned here before).

The Independent carries a fine piece by John-Paul McCarthy about the series:

Cosgrave was in many ways an essentially theocratic politician, a deeply devout Catholic who once proposed that an ecclesiastical commission vet parliamentary legislation for theological deviance as soon as the statutes emerged from the Dail print shop.

And yet he held office under a classically liberal constitution, complete with an American-style establishment clause banning preferential treatment for a state church and an essentially British division of competences between an executive, a lower house and an upper house possessed of some interesting delaying powers. The Catholic Gulliver was thus immobilised for 15 years by these delicate constitutional chains. Cosgrave was also mild-mannered, unambitious personally and prone on occasion to diplomatic illnesses which allowed him to avoid contentious cabinet tussles between his headstrong subordinates. (He was formally ill during the Army Mutiny crisis in 1924 and sought to direct events from hospital.) And yet, circumstances forced Cosgrave to become arguably the most ruthless civilian chief executive the Irish State has ever produced.

Looking forward to catching up and watching the rest!
Eoin